cuckoowasp: High-definition side-on digital photo of a cuckoo wasp (family Chrysididae), jewel-green and heavily punctate. (Default)
he never said a word about women and cocaine ([personal profile] cuckoowasp) wrote2025-06-11 09:30 pm
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childhood sexuality in Nabokov's Lolita

First level of criticism of Vladimir Nabokov's Lolita: the relationship between Dolores Haze and Humbert Humbert is a "tragic love affair" and "one of the only love stories you'll ever read," a “bold, direct seduction” by a “demonic orphan” (thanks, New Yorker), and, of course, the classic Vanity Fair blurb featured on the cover of an edition published by Vintage: "the only convincing love story of our century."

Second-level criticism, typically found in tags on reblogs of Tumblr posts discussing the book: Dolly is an innocent child with zero sexual experience or interest, and has no idea that Humbert has any sexual interest in her, before he rapes her at the Enchanted Hunters hotel. (Many of these critics unthinkingly equate innocence or inculpability with sexual inexperience, and seem to suggest that her violation is the more tragic for her lack of sexual knowledge or interest in him.)

Very important thread in the text that many readers and critics on the second level seem to brush aside: the presence of Dolly's childhood sexuality, and the way it's intentionally misinterpreted, feasted upon, and twisted by Humbert toward his own ends. (First-level critics can of course be written off completely, or taken out back and shot, according to the reader’s preference.) (P.S. An example of zeroth-level criticism on Nabokov is this work of so-called academic analysis, which pissed me off so bad my eyes crossed.)

When we examine the text, it becomes clear that Dolly has had consensual sexual experiences typical of her age before meeting Humbert; develops a childish crush on her mother’s new boarder, which he both aggressively encourages and despicably takes advantage of; comes abruptly face-to-face with his adult sexuality in a way that disturbs and alarms her, but which she has little or no language to process or understand; retreats into the familiar cultural narrative of adult relationships that she's received from movies and magazines, and takes tiptoeing steps into the world of adolescent sexuality, to attempt to understand and explain to herself Humbert’s behavior; and finally understands the enormity of Humbert’s sexual demands of her, and the captivity in which she finds herself, through rape.

(N.B. We all understand that Humbert is an unreliable narrator blah blah fucking blah. Of course he puts his own spin on events and their interpretation, particularly the episode of the Charlotte Haze car crash, sometimes to the extent of a complete reversal on what the reader is meant to understand as happening. But, without any textual or symbolic evidence to the contrary, we have to assume that most physical actions actually happened the way he described. Otherwise we’ll just go further down the rabbit hole of “well maybe he or she or they never actually did that” “well maybe he’s making up the stop in Beardsley” “well maybe he’s making up the whole story in the asylum,” and so on. Let’s not get into THAT, thank you.)

The presence of Dolly’s childhood sexuality in the text is important to me because of the way it illustrates the extent of the damage Humbert has truly done to her. What he does is not a tragedy because he’s ruined some generic figment of childhood innocence (in fact, one of his greatest fetishes is in pretending that Dolly is that very cipher of fresh, unspoiled innocence, which he’s free to violate over and over as though starting from scratch, and he’s both discomfited and disgusted by any evidence that she’s a living person who accumulates life experiences and is damaged by what he’s done to her). It’s a tragedy because he takes a child’s growing, developing life away from her, and forces it into the path of his own gratification. A person doesn’t have to be a sexless blank slate for their sexual assault to be a violation and a tragedy, and sometimes the victim’s preexisting sexuality is used against them in a way that’s even more painful.

All page numbers are from the Library of America hardback edition of Nabokov’s Novels 1955-1962.

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devinwolfi: RoyKeeley holding hands (ted lasso)
devinwolfi ([personal profile] devinwolfi) wrote2025-06-07 01:28 pm
Entry tags:

fic: not even dreaming

Title: not even dreaming
Fandom: Ted Lasso (TV)
Relationship(s): Roy Kent/Keeley Jones/Jamie Tartt
Length: 258w
Summary: Roy and Keeley get a delivery.

Written for [community profile] beagoldfish

Read on AO3 and Be a Goldfish.

Read not even dreaming... )
skygiants: Autor from Princess Tutu gesturing smugly (let me splain)
skygiants ([personal profile] skygiants) wrote2025-06-06 08:18 pm

(no subject)

A while back, [personal profile] lirazel posted about a bad book about an interesting topic -- Conspiracy Theories About Lemuria -- which apparently got most of its information from a scholarly text called The Lost Land of Lemuria: Fabulous Geographies, Catastrophic Histories by Sumathi Ramaswamy.

Great! I said. I bet the library has that book, I'll read it instead of the bad one! which now I have done.

For those unfamiliar, for a while the idea of sunken land-bridges joining various existing landmasses was very popular in 19th century geology; Lemuria got its name because it was supposed to explain why there are lemurs in Madagascar and India but not anywhere else. Various other land-bridges were also theorized but Lemuria's the only one that got famous thanks to the catchy name getting picked up by various weird occultists (most notably Helena Blavatasky) and incorporated into their variably incomprehensible Theories of Human Origins, Past Paradises, Etc.

As is not unexpected, this book is a much more dense, scholarly, and theory-driven tome than the bad pop history that [personal profile] lirazel read. What was unexpected for me is that the author's scholarly interests focus on a.) cartography and b.) Tamil language and cultural politics, and so what she's most interested in doing is tracing how the concept of a Lemurian continent went from being an outdated geographic supposition to a weird Western occult fringe belief to an extremely mainstream, government-supported historical narrative in Tamil-speaking polities, where Lost Lemuria has become associated with the legendary drowned Tamil homeland of Tamilnāṭu and thus the premise for a claim that not only is the Lemurian continent the source of human origins but that specifically the Tamil language is the source language for humanity.

Not the book I expected to be reading! but I'm not at all mad about how things turned out! the prose is so dry that it was definite work to wade through but the rewards were real; the author has another whole book about Tamil language politics and part of me knows I am not really theory-brained enough for it at this time but the other part is tempted.

Also I did as well come out with a few snippets of the Weird Nonsense that I thought I was going in for! My favorite anecdote involves a woman named Gertrude Norris Meeker who wrote to the U.S. government in the 1950s claiming to be the Governor-General of Atlantis and Lemuria, ascertaining her sovereign right to this nonexistent territory, to which the State Department's Special Advisor on Geography had to write back like "we do not think that is true; this place does not exist." Eventually Gertrude Meeker got a congressman involved who also nobly wrote to the government on behalf of his constituent: "Mrs. Meeker understands that by renouncing her citizenship she could become Queen of these islands, but as a citizen she can rule as governor-general. [...] She states that she is getting ready to do some leasing for development work on some of these islands." And again the State Department was patiently like "we do not think that is true, as this place does not exist." Subsequently they seem to have developed a "Lemuria and Atlantis are not real" form letter which I hope and trust is still being used today.